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PHILOSOPHICAL
αὐτάρκεια (ἡ)

ΑΥΤΑΡΚΕΙΑ

LEXARITHMOS 838

Autarkeia — to be sufficient in oneself, not to depend on anything else — runs through the major schools of ancient philosophy as an ideal, though each interprets it radically differently: Cynic renunciation of needs, Epicurean moderation of pleasures, Aristotelian complete life, Stoic inner freedom. From individual ethics the concept extended into politics (the self-sufficient polis) and physics (the self-sufficient god).

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Definition

According to the Liddell-Scott-Jones Lexicon, αὐτάρκεια is «self-sufficiency, independence, competence», the state of one who suffices for himself without external aid. It is formed from αὐτός (self) and the root ἀρκ- (ἀρκέω: to be enough, suffice, be capable). The word denotes from the outset something positive: not privation but fullness.

In the philosophical tradition autarkeia becomes a supreme ideal in radically different versions. The Cynics (Antisthenes, Diogenes) pursued it through the renunciation of needs: the fewer one wants, the more self-sufficient one is. Epicurus linked it with the wise measurement of pleasures: autarkeia provides freedom from the fear of losing what one has. Aristotle defined it differently: eudaimonia is «perfect and self-sufficient» — a complete life that includes family, friends, political action.

The political dimension of autarkeia is equally important. For Aristotle (Politics I.2), the polis is the first self-sufficient formation, the community able to secure for itself economic, military, and cultural sufficiency. Finally, theological autarkeia — the property of the divine not to need anything — passed from Aristotle and the Stoics into Christianity.

Etymology

αὐτάρκεια ← αὐτάρκης ← αὐτός + ἀρκέω (to suffice, be enough)
The compound αὐτ-άρκης literally means «one who is sufficient for himself». The verb ἀρκέω is related to the PIE root *h₂erk- (to hold back, protect, suffice); cognate is Latin arceo (to ward off, protect). The basic image is of a barrier that keeps needs within limits: the autarkes is one who has within himself what he needs. The suffix -εια produces an abstract noun: the state of being self-sufficient.

Cognates: αὐτάρκης, ἀρκέω (to suffice), ἐπαρκέω, ἐξαρκέω, ἄρκιος (sufficient), ἀρκετός. Related philosophical terms: αὐτονομία (autonomy), αὐτοτέλεια, ἀνεξαρτησία. Opposites: ἔνδεια (want), πενία, ἔλλειψις.

Main Meanings

  1. Self-sufficiency, competence — The general meaning — the state of one who has what he needs within himself and does not depend on others.
  2. Cynic autarkeia — In Antisthenes and Diogenes, freedom through the renunciation of needs; I live with what is strictly necessary, without social conventions.
  3. Aristotelian autarkeia — Eudaimonia as «perfect and self-sufficient» — a complete life with friendships, family, political action, and contemplation.
  4. Epicurean autarkeia — The wise measurement of pleasures; whoever limits his desires to the natural and necessary is self-sufficient.
  5. Stoic autarkeia — The inner freedom of the sage who has within himself all the goods — virtue — and does not depend on the «indifferent» external goods.
  6. Political autarkeia (Aristotle) — The capacity of the polis to secure by itself the survival and flourishing of its citizens — the telos of political community.
  7. Theological autarkeia — The property of the divine not to need anything external; a fundamental attribute of God in Aristotle, the Stoics, and Christianity.
  8. Economic autarkeia — The capacity of a household or economy to produce what it needs; in ancient Greek thought, the ideal of the farmer-citizen.

Philosophical Journey

Autarkeia traces perhaps the longest trajectory of all Hellenistic ethical concepts, running through Cynics, Peripatetics, Epicureans, Stoics, and finally Christians.

5th–4th c. BCE
Socrates, Antisthenes
Socrates is regarded by the ancients as a model of autarkeia — able to live with very little. Antisthenes, his pupil, founds the Cynic doctrine of autarkeia as the renunciation of needs.
4th c. BCE
Diogenes of Sinope
The emblematic figure of Cynic autarkeia. He lives in a jar, without family or property. When he sees a child drinking water with his hands, he throws away his own cup: «the child has outdone me in autarkeia».
4th c. BCE
Aristotle
In the Nicomachean Ethics (1097b) he defines eudaimonia as «perfect and self-sufficient». In the Politics (1252b28) the polis is the first self-sufficient formation of human society.
4th–3rd c. BCE
Epicurus
In the Letter to Menoeceus (130): «Autarkeia is the greatest of all goods». Autarkeia grants freedom from fear: whoever is satisfied with little does not fear losing it.
3rd c. BCE
Zeno of Citium
In Stoic philosophy, autarkeia is identified with the self-sufficiency of the sage, who has within him all virtue. External goods are «preferred indifferents».
1st c. CE
Apostle Paul
In 2 Corinthians (9:8) and Philippians (4:11-13) he uses the term in a Christian frame: «I have learned, in whatsoever state I am, therewith to be content (αὐτάρκης)». Christian autarkeia has its source not in the self but in Christ.
2nd c. CE
Epictetus, Marcus Aurelius
They combine Stoic teaching with practical rules of life. Marcus Aurelius in the Meditations exalts inner autarkeia as the response to external events.
3rd–4th c. CE
Plotinus, Christian Fathers
Plotinus develops the autarkeia of the One as perfect self-completeness. The Christian Fathers (Origen, Basil) adopt the concept for God.

Lexarithmic Analysis

The lexarithmos of the word ΑΥΤΑΡΚΕΙΑ is 838, from the sum of its letter values:

Α = 1
Alpha
Υ = 400
Upsilon
Τ = 300
Tau
Α = 1
Alpha
Ρ = 100
Rho
Κ = 20
Kappa
Ε = 5
Epsilon
Ι = 10
Iota
Α = 1
Alpha
= 838
Total
1 + 400 + 300 + 1 + 100 + 20 + 5 + 10 + 1 = 838

838 decomposes into 800 (hundreds) + 30 (tens) + 8 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΑΥΤΑΡΚΕΙΑ:

MethodResultMeaning
Isopsephy838Base lexarithmos
Decade Numerology1
Letter Count9
Cumulative8/30/800Units 8 · Tens 30 · Hundreds 800
Odd/EvenEvenFeminine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
PalindromesYes (numeric)Number reads same reversed
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyJupiter ♃ / Aquarius ♒838 mod 7 = 5 · 838 mod 12 = 10

Isopsephic Words (838)

The LSJ lexicon contains a total of 70 words with lexarithmos 838. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon. Oxford: Clarendon Press, 1940, s.v. αὐτάρκεια.
  • AristotleNicomachean Ethics I.7 (1097b), Politics I.2 (1252b28). Loeb Classical Library.
  • EpicurusLetter to Menoeceus 130. In Diogenes Laertius X. Loeb Classical Library.
  • Rich, A. N. M. — «The Cynic Conception of AYTAPKEIA». Mnemosyne, ser. IV, vol. 9 (1956): 23-29.
  • Long, A. A., Sedley, D. N.The Hellenistic Philosophers, Vol. 1. Cambridge University Press, 1987.
  • Marcus AureliusMeditations. Loeb Classical Library.
  • PlotinusEnneads V.3, VI.9. Transl. A. H. Armstrong, Loeb Classical Library.
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